In our cultural renaissance there are certain concepts and movements which we should understand and give attention to. The first of these is linguistic imperialism. Jack Forbes argued for throwing off the names of colonialism and insisted that Indigenous Peoples essay about respect for elders treated as human beings worthy of respect.
I totally agree with his thinking and suggest we begin by refusing to use “Indian,” “American Indian,” or “Native American” to identify the Indigenous Peoples of the United States. In my most recent writings, I consistently use the terms “Indigenous” and “First Nations” Peoples. For me, using these terms is an important part of my intellectual decolonization and liberation from linguistic imperialism. Declaration on the Rights of Indigenous Peoples, www. I like the term because it is accurate and reflects who we really are. India or of the East Indies.
Indigenous Peoples by the United States government. The term also has a strong spiritual foundation because it comes from tribal elders in British Columbia who maintain the traditions of First Nations include a belief in a Creator who placed their Nations on the land to care for and control them. The terms Indigenous and First Nations Peoples still generalize the identity of the more than 550 Indigenous groups in the lower forty-eight states and Alaska. However, I believe they are empowering “generalized” descriptors because they accurately describe the political, cultural, and geographical identities, and struggles of all aboriginal peoples in the United States.
There are several additional problems with using the terms Indian, American Indian, and Native American. First, they are inaccurate and confusing labels. For example, Indigenous Peoples in the United States are not from India and, therefore, not Indians. They are the descendants of the First Nations of these lands. The term Native American is confusing because anyone born in the Americas can be referred to as a native American.
As part of the decolonization of Indigenous scholarship and thinking, I suggest these terms must be discarded in favor of more empowering descriptors. To me, ceasing to call Indigenous Peoples Indians, American Indians, or Native Americans is more than an attempt at “political correctness,” or a change in semantics. Hidatsa First Nations, is Assistant Professor and Director of the Office for the Study of Indigenous Social and Cultural Justice in the School of Social Welfare, University of Kansas. Indian, American Indian, and Native Americas: Counterfeit Identities. 4 Some people think that family is the most important influence on young adults. Other people think that friends are the most important influence in young adults. Which view do you agree with?
Use examples to support your position. As social beings, we are naturally influenced by those we meet in the course of our lives. This is particularly true for young people, whose character and personality are still malleable. Although friends play a central role in the lives of teenagers, in my opinion, it is the family which has a greater impact on young people. My view is based on psychological, intellectual and financial reasons. Psychologically, the family is the central grounding factor for a young person, because the parents, brothers and sisters are the ones who actually love him or her.
It is through thousands of life situations and family discussions that norms, values, customs, traditions and expectations are passed on to the youngster. Parents create the intellectual climate in the home. Whether children develop the habit of reading, studying hard or striving to achieve their goals depends largely on the parents’ example. Financially, the family influences the youngster by providing a certain type of lifestyle.